Race, Gender And Marginality In Mahasweta Devi’s Rudali

Ms. S. P. Visalakshi, Dr. R. Soundararajan

Abstract


Using Robert Young’s concept of subalternity, which is better suited to justify the claim that subalterns can speak if provided with an environment that enables them to flourish socially and economically, this paper aims to critically investigate Mahasweta Devi’s short story Rudali, which deconstructs Spivak’s notion of subalternity. These ladies, Sanichari and Bikhni, are a crystal-clear illustration of the invincibility of the spirit that never succumbs to apathy, even in the most difficult  situation. When Sanichari and Bikhni take up the practice of wailers for the funeral ceremony, their lives undergo a dramatic upheaval. Here, we’ll look into the text to see how the gendered underclass copes with a hopeless socioeconomic situation.


Keywords


According to this theory, a Dalit writer’s ability to grasp the plight of their people is unsurpassed.

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References


Devi, Mahasweta. Rudali: From Fiction To performance. Calcutta: Seagull Books, 2010. Devi, Mahasweta. Imaginary Maps: Three Stories.Trans. GayatriChakravortiSpivak. New

York: Routledge, 1995. | Mcleod, John. The Beginning Postcolonialism. New Delhi: Viva Books, 2010.

Spivak, GayatriChakravorty. ‘Can the Subaltern Speak?’, reprinted with abridgments in The

Spivak Reader. Ed. Donna Landry and Gerald Maclean. New York:Routledge, 1996. Williams and Chrisman (eds), Colonial Discourse and Post-Colonial Theory. Harvester

Wheatsheaf, 1993. | Young, Robert J.C. Postcolonialism: AVery Short Introduction. New York: Oxford University Press, 2003.


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